Hilaire Belloc said "Islam is apparently unconvertable. The missionary efforts made by great Catholic orders which have been occupied in trying to turn Mohammedans into Christians for nearly 400 years have everywhere wholly failed...we have had hardly any effect in converting individual Mohammedans..." Hilaire Belloc, The Great Heresies.
An interesting article by Spengler of the Asia Times seems to answer the WHY of Belloc's statement. He points out that the god of Islam is "all transcendent". He is not subject to the natural law or even his own laws. Everything is random and subject to the whimsy of allah in the mind of a muslim. He controls every minute aspect of the world in accord with nothing other than his own ever-changing and unpredictable will. The arbitrariness of the god of Islam is much closer to atheism than it is to the God of Christianity and Judaism.
Spengler states: "...[A]ll the Muslim apostates whose voices we hear are atheists - not only Hirsi Ali, but also Salman Rushdie, the celebrated author of The Satanic Verses, the Syrian poet Adonis, and the pseudonymous Ibn Warraq, author of Why I am not a Muslim and several compendia of Koranic criticism.
"Why do Muslim apostates gravitate towards atheism? That is not true of other religions. Many Jewish converts achieved prominence in 20th-century Christianity - for example, the recently deceased Cardinal Read More...
Here is an interesting interview with Catholic Dinesh D'Souza about the reported growth of atheism and the common falacies which are spread by atheists about Christianity. D'Souza's recent book, What's So Great About Christianity is intended to counter the flurry of pro-atheist books that are now on the market. I have heard that it is an incredible defense of the faith. It is currently on the N.Y. Times bestseller list.
The town of Wittenberg Germany where Martin Luther nailed his 95 theses to the door of the Castle Church has undergone enormous changes including what some may call the curse of atheism. From chicagotribune:
"The wooden doors of Castle Church were long ago replaced by ones made of bronze, but what comes as a far greater disappointment to Protestant pilgrims, especially those from America, is that only about 15 percent of Wittenberg's inhabitants identify themselves as Christian.
"Most of the others proudly celebrate their atheism.
"We knew that Christianity had taken a hit during communist times, but to come here, to the land of Luther, and to find so many people outside the church, yes, it was a surprise," admitted Stephen Godsall-Myers, a Lutheran pastor from Pennsylvania.
"The situation is even starker when the pilgrims make their way to the town of Eisleben, Luther's birthplace. There, only 8 percent of the population calls itself Christian.
"What theologians and academics describe as the de-Christianization of Europe began more than a century ago, but in eastern Germany the process was greatly accelerated under the communist rule of the former German Democratic Republic."
Yes, Germany suffered through the devastation of communism--but this cannot account for the domination and speed with which atheism has spread in the historical heart of the Reformation and throughout the entire continent. What Germany suffers from is de-Christianization brought on by the Reformation. It is indeed the Reformation itself that has led to the devastation of faith and the growth Read More...
lady doth protest too much, methinks."
William Shakespeare, Hamlet.
of militant atheism actually portends well for the
Church. I am hopeful that as a civilization we have
finally climbed out of the depths of our lukewarm
apathy toward God and have entered a new era where
man has become either HOT or COLD for Jesus. It may
not bode well in the short term for believers in the
wordly sense because the result is persecution. But
the battle has begun and this fire will test the
sincerity of our faith and ultimately prove the truth
of Christianity to Christ's enemies. After
hard for [atheists] to kick against the
When an unbeliever becomes angry in discussing the faith it may mean that they are actually closer to conversion than if they display "toleration" and a distant and withdrawn "respect". Toleration reveals one's apathy while intolerance the opposite. Witness how very tolerant so many atheists are of Buddhism, Hinduism or even Islam while they condemn Christianity. In this intolerance lies something very meaningful and mysterious--that at